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Status, Role, Prestige

Vietnamese culture is concerned more with status (obtained with age and education) than with wealth. If one were to rank them in their importance, education would likely come first, followed by age and then wealth.
Thua (meaning please) is added in front of the honorific name to show respect to elders. To show respect, more traditionally minded Vietnamese will bow their heads to a superior or elder. The depth of the bow is not a factor.
In Vietnam, professions that are high status include doctor, priest, and teacher.

To address people formally, use Mr. or Ms. or a title plus the first name. There are also several other honorific forms when addressing people of different relationships in Vietnamese, but they are not used in English.
Many may greet by bowing slightly. Usually, elders or higher ranking people are greeted first (the family head).

Displays of Respect
To avoid confrontation or disrespect, many will not vocalize disagreement.
Praising someone profusely is often regarded as flattery, and sometimes even mockery. Most people are very modest and deflect praise.
Insults to elders or ancestors are very serious and often lead to severed social ties.

General Etiquette
Many will smile easily and often, regardless of the underlying emotion, so a smile cannot automatically be interpreted as happiness or agreement.
Vietnamese often laugh in situations that other cultures may find inappropriate. This laughter is not intended as ridicule.
Breaking a promise can be a serious violation of social expectation. It is very difficult to re-establish a lost confidence.
When inviting a friend on an outing, the person who offers the invitation usually offers to pay to the bill. During social gatherings, Vietnamese will often arrive late so as not to appear overly enthusiastic. However, they are punctual to appointments in professional settings.

When giving gifts, often the giver minimizes the value of the item, even though it may be great. The recipient of a gift is expected to display significant gratitude that sometimes lasts a lifetime. Some may be reluctant to accept a gift because of the burden of gratitude. Vietnamese may refuse a gift on the first offer, even if they intend to accept it, so as not to appear greedy.

Speaking in a loud tone with excessive gestures is considered rude, especially when done by women.
Summoning a person with a hand or finger in the upright position is reserved only for animals or inferior people. Between two equal people it is a provocation. To summon a person, the entire hand with the fingers facing down is the only appropriate hand signal.

While Western culture promotes individuality, the family unit is very important in Vietnamese culture. This emphasis on collectivity includes an obligation to provide for the welfare of family members.

Family members are expected to work and behave for the good of the group. Families may publicly denounce a member who is ill behaved; they may also pronounce family achievements. Each member has a designated kinship term, and these are used when addressing one another.

Even though the family is viewed as a unit, the father or an older male has the ultimate responsibility and acts as an authority leader while delegating tasks and involving others in the decision making. From a very young age the father and other family members educate the children on “filial piety,” a key part of Vietnamese culture which requires that children give parents and elders respect, love, and care.